last night, on the way home, i listened to a talk, in which the speaker made several points to which i wish i could have responded, so here are the responses i wish i'd made:
she recounted a conversation with a pacifist in which she asked whether he would call the police when threatened, he said no, she complimented him on his consistency and asked whether he understood that he benefited from the fact that his neighbors were willing to call the police, and he said yes and it disturbed him every day.
she evoked the "what about hitler?" question and said that quakers were not really against violence because the taking of life by God is ok, and therefore the question is only
to whom we're willing to give the life-taking authority.
this seems so small to me.
to believe in God, i don't have to believe that we die because God takes our lives, and i don't in fact believe this. God is not puppet-master, controlling every detail, in my view. death is a natural end of life. the end of life by natural means is not an act of violence. Though it can be horrible, it's not killing, not murder. there are differences.
i can be a pacifist who believes in God, without contradiction. sorry.
the hitler question always comes up in pacifist discussions, and different people resolve it different ways, but i say it's unfair to demand that the framing of the question start where it does. this framing may be interesting, but it shouldn't be the central question, or we'll never learn the real lessons available here.
there are interesting parallels to the abortion question: given this situation (which likely could have been prevented, but let's not talk about that) what do we do?
in fact, i think i would respond to most of what she said with the argument for putting more of our energy into preventing the situations from occurring.
we have wars because we recognize no other tools for solving international problems, because we have leaders who stir up our fears, because we have invested in war-making rather than peace-making. we have put our faith in our military strength.
military response is not a quick, last-minute response, though it can seem so. the truth is that it takes long-term and expensive investment to be prepared to act in the moment. there is no quick peacemaker response either, but what do we invest in peacemaking? what would it look like to build a peacemaking force comparable to our military? to study effective peacemaking, invest in it, train for it, build public support for it, build its reputation internationally, etc.? that's worth a little thought, isn't it?
instead we ask the peacemakers to take this set of facts and declare what we would do. what if we turned that around and put the other side on equal footing: assume no military, no department of defense, no budget, no millions in annual r&d funding, etc. -- now here comes hitler, what do you do? with this set of facts, the military solution would be ineffective as well.
when the military succeeds, we say that's proof that the military is necessary and good.
when diplomacy succeeds, we generally don't see it.
when the military fails, we say, well, we need a bigger stronger military.
when diplomacy fails, we say diplomacy doesn't work.
does this make sense?
Labels: pacifism, politics